Las controvertidas fatwas de Ali Khmanenei

ayatullah khamenei

ayatullah khamenei (Photo credit: Wikipedia)


(…) the other Shiite authorities do not have the jurisdiction to issue a fatwa on the social and political lives of believers, and can only express their opinion regarding individual religious lifestyles. Khamenei’s fatwas, which exist in an atmosphere of increasing opposition of a group of Shiite authorities in Qom and Najaf to the official viewpoints of Khamenei, can be analyzed as his attempt to annul the jurisdiction of the other Shiite religious authorities when it comes to disputable issues. In this way, he is trying to eliminate any plurality of verdicts.

In another section of these fatwas, a hostile view is adopted toward Iran’s Baha’i community, wherein any association with them has been deemed unlawful, and the Baha’i faith has been labeled false and misguiding. A number of Iran’s Baha’i followers are in prison, their only crime being a follower of this religion. Some have even been executed for the same crime in the past.

These fatwas of Khamenei have been issued as other Shiite authorities, in the hope of eliminating prejudice against the Baha’i community, have recently issued humanitarian and tolerant fatwas regarding the Baha’i. Also, a short while before Khamenei’s fatwa was issued, Mohammad Nourizad — one of the best known figures of the Green Movement —  visited an Iranian Baha’i household. By kissing the foot of a Baha’i child, Nourizad apologized for the long history of cruelty toward them. The parents of this child are Baha’i prisoners of conscious.

In another clamorous section, Khamenei has decreed unlawful any public announcement regarding the misdeeds of government officials and has considered notifying the government agencies to be the only acceptable course of action. Prior to this, he had criticized the wide coverage of one of Iran’s biggest corruption cases in the media, calling it unbecoming. This fatwa can explain why the past criminal cases of some Iranian officials, such as the case of the “Chain Murders,” the assassination of Said Hajarian, and the Kahrizak atrocities, were left unsolved or, in some cases, the perpetrators received extremely lenient sentences.

¿Hay un ejemplo más claro de utilización de la religión para garantizarse el puesto político?


Un pensamiento en “Las controvertidas fatwas de Ali Khmanenei

  1. Pingback: La fatwa de la Jihad sexual | Sana Crítica


Introduce tus datos o haz clic en un icono para iniciar sesión:

Logo de

Estás comentando usando tu cuenta de Cerrar sesión /  Cambiar )

Google+ photo

Estás comentando usando tu cuenta de Google+. Cerrar sesión /  Cambiar )

Imagen de Twitter

Estás comentando usando tu cuenta de Twitter. Cerrar sesión /  Cambiar )

Foto de Facebook

Estás comentando usando tu cuenta de Facebook. Cerrar sesión /  Cambiar )


Conectando a %s